After hearing Mr. Heidkamp’s lecture about existentialism, I didn’t know how to feel. Everything I had ever known to be true in my life was suddenly being questioned. It was hard for me to believe that the things I considered meaningful were simply just lies that humans created to avoid confronting the harsh realities of life.
Having English 1st period, this conversation about existentialism stuck with me for the rest of the day. I was constantly trying to wrap my head around the idea. After thinking long and hard about it, I decided that in no way do I agree with the concepts of existentialism. And here is why: Existentialists believe that the loving relationships people form are not what give meaning to life. In fact, they believe that these relationships prevent people from living at their fullest potential. I find this hard to believe because from the moment we are born, we develop these types of relationships with our mothers and fathers, and with the people we meet as we grow up. No one teaches us to love or to care for others. It is a natural human phenomenon.
Rather, I think that the concept of Existentialism was created as a coping mechanism for people who are unsatisfied with their lives. It is an excuse to not feel and not care about things that are not going as well as one would have hoped. This seems to be the case for Meursault in The Stranger. Instead of mourning the death of his mother, he acted indifferent about it. Similarly, during his trial, he didn’t seem to care whether or not he was charged as guilty. Throughout the book, we see many instances in which Meursault avoids confronting the emotions he should be feeling. Then, when he is sentenced to death, Meursault explodes and all his emotions come out all at once in the form of anger and hatred.
To me, the ending of The Stranger seems to reveal the inevitable result of existentialism. Although Meursault stuck with his existentialist mindset through the book, his behavior in the last few moments proves that no good will ultimately come out of existentialism.