Disney Movies

Orientalism is present in Disney movies like Aladdin. In these types of children movies you would not expect an underlying subject of things like Orientalism to be brought to your attention, but there are clear signs in each movie that Orientalism is in fact shown.

Orientalism can be defined in many ways, but when it comes in regards to these types of movies, it is when the East is represented in a stereotypical way.

In Aladdin‘s original opening song the lyrics caused many people to speak up because they stated that the town was going to hurt you if they didn’t like how you looked. This was seen as a huge stereotype and was later taken down because of the outrage it caused. “Orientals” are seen in this movie as aggressive, for example, Aladdin almost getting his arm cut off when he tries to steal. They also make the belly dancers in the movie have minimal clothing. The different types of clothes on characters make the subject cross a fine line of being offensive.

When movies like Aladdin falsely represent certain groups of people, it affects our society because kids grow up to believe the things they see on social media. This movie can teach kids incorrect information regarding people in the East, and can create a major divide in our society. Harsh words like these and false representations can be created to seem lighthearted to children because they do not know better than to listen to the happy music in the background and what the hero will do in the end.

If movies like Aladdin aren’t talked about, it will become our norm is listen to things like this and believe they are true.

 

Was Chacko Actually in Love?

One of the main themes in The God of Small Things is society and class. Margaret Kochamma plays a big role in this since she is English and that makes her of high social class. Chacko met Margaret Kochamma during his time at Oxford and during a flashback the narrator states, “He had no pressing reasons to stay in touch with his parents. The Rhodes Scholarship was generous. He needed no money. He was deeply in love with his love for Margaret Kochamma and had no room in his heart for anyone else”(234). The text says that Chacko was deeply in love with his love for Margaret Kochamma so does this mean the he did not actually love her?

I think that this text shows how caught up in class Chacko became with Margaret Kochamma which forced him to fall in love with her. He fell in love with her because she was a white British woman and that is what society told him to value. While he may have loved her I think that it is more likely that he fell in love with her status and the status that he would receive if he married her. The Kochamma family is largely composed of Anglophiles which is why Sophie Mol’s arrival is so important. They are treated like royalty and the whole family goes out of their way so that they will think highly of them.

I do not think that Chacko truly loved Margaret and think that he was in love with her status. If Chacko truly loved Margaret he probably would have tried harder to keep their marriage alive instead of spiraling and giving up. If Chacko loved her then Margaret probably would have loved him back and would not have fallen in love with Joe. Chacko was in love, but he was in love with status instead of Margaret.

Orientalism in Indiana Jones

The Western construct of Orientalism has always been a big part of the American film industry, although the way that the Asian culture is represented is almost never accurate. Hollywood has incorporated Orientalism in many of the adventure films, including the one and only Indiana Jones. In Steven Spielberg’s first three Indiana Jones movies, Indiana’s adventures take him all around the Middle East and India. He frequently encounters a stereotypical, fantasy version of the Asian culture, where Indiana’s character is meant to represent someone that the audience can relate to and root for against the differences he comes in contact with. 

In Indiana Jones and the Temple of Doom, there is an absurd amount of the Western/Eastern binary. At the dinner scene, the arrangement of absurd food is meant to shock the audience, making them view the Indian culture as barbarians who consume the most inedible meals. The white characters who show disgust once again represent the audience and their disgust. 

These movies all have the same thing in common, Indiana Jones becoming a hero after defeating all of the villains and taking power over Asian culture.

Baby Kochamma’s role in The God of Small Things

Baby Kochamma is an essential character to understanding the impact of social status and class on the characters in the novel, The God of Small Things. Baby Kochamma has always strived to belong in the highest social class possible. Her image is extremely important to her which is why she needed to have Velutha taken out of her life when she found out about Ammu’s affair with him. Her pure Syrian Christian niece was not allowed to have an affair with an untouchable because it would hurt the family’s reputation and look negatively upon her.

Baby Kochamma is similar to a lot of older people in America today. She is unwilling to change with the times even though the caste system was abolished about 15 years beforehand. However unlike in our world today some Americans believe that they are superior to other races but the civil rights act was passed 60 years ago. Just like Baby Kochamma’s treatment towards Velutha they try to put themselves above others and continue to oppress humans because of the color of their skin which puts them in a lower class. The book teaches the importance of social classes and even when abolished the prejudices held against people that were once considered lower class.

Baby Kochamma believes that she is superior to everyone else because of her superiority complex that being a Syrian Christian gives her. Roy portrays her as a negative and unlikeable character since she possesses old fashioned ideology that needs to be abolished.

Gen Z and Orientalism

One of the biggest things that separates Gen Z from the generations before it is that we have all grown up in a post-9/11 world. Those of us in the class of 2020 weren’t even alive before it. So how does that shape our view of the Eastern world?

Orientalism has been present in the United States for a very long time, but many people credit the attacks on the World Trade Center with heightening it. After the attacks, the media created a narrative where the Middle East was synonymous with terrorism, and that has continued through
Gen Z’s entire lifetime. For some in this generation, the only images they’ve seen of the Eastern world are ones of terror cells and desolation. And now we’ve all lived through President Trump’s attempts at a “Muslim ban,” which absolutely stoked the xenophobic fire.

Despite all of this, I believe that Gen Z has the capability to change the American rhetoric around the Eastern world. Although we all don’t remember a time before 9/11 and the stereotypes and racism that followed, we are able to recognize over-generalizations and call people out when they are misinformed. We are continuing to challenge the norms in the media and entertainment industries around telling Eastern stories. Perhaps we, as a generation, will be able to break down the idea of “otherness” that comes with Orientalism and appreciate each other’s cultures without fear.

Pappachi’s Moth

As I continued reading The God of Small Things, one recurring symbol I noticed was the moth that Pappachi had discovered but not received any credit for. Pappachi’s “greatest setback was not having had the moth he discovered named after him” (23). At this moment, the moth became a symbol of failure, “which tormented Pappachi and his children and his children’s children” (24). 

The next time we are introduced to the moth is once Estha and Rahel leave the theater and Rahel makes a snarky comment about Ammu marrying the Orangedrink Lemondrink man. Ammu responds by telling her that hurting people with words will make them love you less. 

Once she says this, “A cold moth with unusually dense dorsal tufts landed lightly on Rahel’s heart. Where it’s icy legs touched her, she got goosebumps” (107). Hearing something like this from your own mother at such a young age completely terrified Rahel, and I would’ve been worried about it too. Rahel knew she shouldn’t have said what she did, and immediately after her mother responded she felt like a failure- like she wasn’t loved as much anymore, and that stuck with her for the rest of her life. 

Pappachi’s moth returns each time Rahel feels as if she has done something wrong, and the moment she heard Sophie Mol’s silence from the river, “On Rahel’s heart Pappachi’s moth snapped opened its somber wings” (277). Rahel is blaming herself for the death of her cousin and not being able to save her. This cold feeling of failure never leaves Rahel, and she takes it with her for the rest of her life.