Hubert, the patron saint of hunting, originally had a passion for hunting rather than focusing his time on his faith. When his wife died, he decided to leave the royal court and turned to hunting. According to the legend, while Hubert was out hunting, he encountered a stag. However, this stag was unusual because it stood with a crucifix between its antlers. His interaction was what initially turned Hubert’s life toward God. Hubert is the patron saint of hunters, dogs, and archers.
While sitting in the church, Janina thought of this legend, explaining that Hubert, the patron saint of hunting, should be the saint of sin. She believes this because it is not right that Hubert gets the name: The patron saint of Hunters when he was such a fan of hunting, and he realizes his mistakes because of the stag. Essentially, she explains that by turning him into the patron saint of hunting, he is embodying something he is not.
Janina says,
Janina says that,
“IF HUBERT’S FOLLOWERS REALLY WANTED EMULATE HIM, THEY WOULD HAVE TO STOP KILLING. BUT IF THE HUNTERS HAVE HIM AS THEIR PATRON, THEY’RE MAKING HIM THE PATRON SAINT OF THE SIN HE USED TO COMMIT, FROM WHICH HE BROKE FREE.”
Therefore, Hubert has actually been created as the patron saint of sin. Oddly, Hubert is the patron saint for what he deemed a sin, and now he is the figure for that sin. Throughout the entire book, Janina has hated hunting and the mistreatment of animals, so after hearing that dogs don’t have souls in the church to now thinking back to a previous memory of this legend, I can sympathize with her feelings. However, I agree with most when they say she took it too far.