Learning To Make Life Stranger, Romantic, and a Bit More Beloved

Throughout the years in high school, the pressures from friends and family to work hard to get into the right college and the right career path have been the most intense. Although this pressure often molds one into a student who has self-control, grit, and organization, they can very quickly become lost in what truly makes them happy and their well-being in the present. This AP Lit class, along with the works including Beloved, The Stranger, and the collection of romantic poems, have all influenced me to take a step back, relax a little, and understand that truly living and learning is not all about percentages. They taught me that life is short and therefore I will benefit from enjoying the emotions of my senior year rather than the mistakes during COVID or the uncertainty of my career path in college.

Meursault and Sethe both encounter this ideology throughout their works as they struggle against the societies around them, which seek to limit their happiness by forcing beliefs. Meursault is often battling the institution of Christianity and the expectation of showing mourning but continues to act on his own and feel content despite those like the Chaplain and his lawyer disregarding him often. He still is a normal human being, and towards the ending chapters he lashes out against the Chaplain and reveals emotions of anger, yet remains defiant and proud that he hasn’t spent his energy on a God he deems meaningless or on emotions he thinks are unnecessary. His defiance has made me think twice about stressing before a test or a grade, as those are the meaningless things society has conditioned me to worry about instead of my actual learning or pleasures of being a senior.

Sethe is often fighting the mistakes she has made in the past throughout Beloved, and her relationships with Denver and Beloved signify the importance of keeping a balance between the past and present. The act of her killing one of her children in the act of self defiance against the institution of slavery was eye-opening and although some might have viewed it as selfish and offensive, I perceived it as heroic. And even when the community avoided her she still continued to have a life and remain strong-willed, maintaining a job and continuing to raise Denver despite being haunted both physically and mentally by the ghost of her past. It was only when she obsessed too much over her mistake that she lost all of this. I found myself relating this idea to not worrying about friendships falling out or past grade reports, and instead dedicating my energy to studying the things in the present and the relationships I had in the present.

Ending our semester by reading romantic works embodied the spirit I learned to adopt this year and tied the lessons from The Stranger and Beloved into a nice little bow. Sometimes I needed to get out of my desk, go outside, and look at the trees and clouds to be grateful for how far I’ve come and know that a single grade or test score won’t change that.

Camus, Trust, and the French New Wave

When we started watching a film in relation to Albert Camus’ 1942, The Stranger, my first thought was, “I can’t believe it’s not New Wave.”

From Truffant to Godard to (my personal favorite) Malle, The French New Wave was a movement that shaped the cinema we know and love today. Rising to popularity in post-World War II France, much like Camus, the New Wave, or Nouvelle Vauge, was known for it’s simplistic filmmaking techniques and a focus on existentialist ideas. Directors opted to focus on their stories and take a much more authorial approach to creating films.

This exploration of the absurdity of the human condition is reminiscent of many of the ideas found in Camus’ work. The simplicity of the filmmaking is mirrored in Camus’ simplistic writing. In the same way that he used short, simple sentences, directors of the New Wave made films with scenes cut in a way that can be jarring, at times to remind the audience they are watching a film and at others to preserve their budgets.

The French New Wave has inspired countless of other cinematic movements, among them the American 90s Mumblecore, which Hal Hartley’s Trust falls into. Mumblecore, much like it’s French predecessor, was an indie film movement featuring characters, often played by non-actors, who are facing existentialist issues. Though Mumblecore has a tendency to skew more nihilistic and with less focus on an overarching plot than the New Wave, it has undeniably drawn great inspiration from the French movement.

One of my favorite New Wave films that draws prominent parallels to The Stranger is Louis Malle’s 1963 The Fire Within (Le Fou Follet). The film follows an alcoholic writer as he finishes treatment for his ailment. With heavy philosophical overtones and traits that seem to mirror some from Meursault’s own life (such as their apathy to the world around them, their focus on human connection, and their tendency to spend time on balconies watching the world around them), The Fire Within provides insight into the philosophical and emotional zeitgeist in France at the time Camus was publishing his own work. Though New Wave outlasted Camus himself, as he died in 1960 at what many believe to be the peak of his philosophical maturity, their outlooks on life align in many intriguing ways.

If you have any interest in better understanding Camus and the culture in France at the time he worked, The French New Wave is a great way to explore existentialist philosophy. Truffant’s The 400 Blows, Rivette’s Paris Belongs to Us, and Godard’s Breathless are some of the highlights worth checking out.

Matthew’s Father and Salamano

Between Hal Hartley’s Trust and The Stranger by Albert Camus, one could draw many parallels between things like their themes and messages or outcomes. Among these was a connection I recognized between two characters. Contrary from the obvious comparison of Matthew and Meursault, I saw a resemblance in the behavior of Matthew’s father and Salamano.

In Trust, we are introduced to Matthew’s father and see that the two live together. It is clear early on that they have a strained relationship. We see this in his fathers controlling and demanding personality, especially regarding Matthew cleaning the bathroom and keeping his job. We also know from their relationship that he is abusive to Matthew, both psychologically and emotionally. He is verbally abusive, constantly criticizing his son and trying to control his life.

In The Stranger, we meet Salamano, the elderly neighbor of Meursault. Salamano is always with his dog and the two are described as inseparable. Meursualt often details of the old man cursing and yelling at the dog, which can be heard through the walls or outside. Overall, we get the sense that Salamano neglects the dog and has no care for it.

In both cases, we see two characters mistreat a person or pet who is very close to them, that we know of. In both works, there are no signs of the father or Salamano having any other meaningful relationships or people they are close with. However, we also see both characters show glimpses of care for their son and pet. When his dog goes missing, Salamano goes to Meursault to speak, revealing that despite his treatment of the dog, he really cares for it. He mentions how the dog is all he has and when Meursualt suggests to just get a new dog, Salamano rejects the idea saying it wouldn’t be the same. We see a similar instance in Trust when Matthew’s father goes looking for him at his job, and starts to defend him and say how Matthew is a genius. Later on he reaches Matthew and tells him to come back and live with him. I think that both men shift from mistreatment to showing care due to their loneliness.

You Don’t Really Know People

The connection between “The Stranger” and “Trust” lies in their exploration of the human condition, the absurdity of existence, and isolation by the proponent characters. The film and the book depict characters who struggle to find meaning in the world and appear different from the rest of the world. Meursault and Matthew both are shown as characters that are in the existentialist perspective that calls for characters that go against the social norms.
even though they are slightly different and “The Stranger” may show more extreme examples of existentialism due to the detachment of emotions that Meursault has. The film “Trust” explores a similar theme in a more quirky light-hearted way with the relationship between Maria and Matthew. having both works of art to show the importance of living an authentic and to accept the absurdity of life as humans
In conclusion, the film and book are very similarly connected in showing the acceptance of the absurdity of life and experiencing isolation as a result of their nonconformity and authenticity. These deeper meanings of contemplating our meaning of life, and our choices of relationships go through the film and the movie.

The Problems with Parental Relationships in The Stranger and Trust, and the questions this brings up.

In The Stranger, by Albert Camus, Meursault’s relationship with his mother lacks genuine love. In Trust, the 2 main characters have very toxic and abusive relationships with their parents. A healthy relationship with someone’s parents involves unconditional love and support throughout childhood, and a caring relationship once the child is an adult. This means that while the children may live apart from their parents, they try to see each other as much as possible and want what is best for them. So, the parental relationships in The Stranger and Trust are unhealthy and toxic.

Rather than having a healthy relationship with his mom, Merseult neglects his mom and does not have compassion for her. The first example of this is when he sent his mom to a nursing home. At the beginning of the story, it is revealed that Merseult left his mom far away at a nursing home. This means that he did not care whether he saw his mom or not, and did not want to take care of her when she needed it. Another example of their unhealthy relationship is when Mersault does not want to see his mom for one last time at her funeral. Here, he shows a lack of care for his mom because he places no sentimental value on the situation. Additionally, Mersualt behaved inappropriately by smoking and eating at his mom’s funeral. This depicts how he did not care about the funeral. A healthy relationship would have had a kid very sad and mournful at his mother’s funeral. The last piece of evidence for mersaults unhealthy relationship with his mother is that he was happy on his way home from the funeral. Rather than crying, or being sad, he felt relief and happiness on his way home. This proves that her death did not bother him, meaning her existence did not please him. Meursault proves time and time again that his relationship with his mom was very unhealthy.

Not only does The Stranger depict unhealthy parental relationships, but so does Trust. At a point during the movie, Mathew and his father got into a physical fight, and both injured each other. Clearly, family members that fight do not have a healthy relationship. More evidence of this toxic relationship was when the father verbally screamed at Matthew for not cleaning the bathroom. This interaction made it clear that they shared no love for each other, and acted only in hate. Similarly, the female main character in Trust had a very toxic relationship with her mom. The first example of this is when the mother kicks her daughter out of the house at the beginning of the movie. A loving mother would forgive her daughter, but she kicked her out because they had a toxic relationship. The second example of their toxic relationship was when the mom ordered her daughter around the house and overworked her at the end of the film. These interactions displayed the high tensions between the two characters and a lack of unconditional love.

The contrast between these two stories is that Meursault lost contact with his mom, whereas the characters in Trust lived with their parents through a toxic relationship. This raises the question, is it better to hold onto a toxic relationship because it is with your parents, or to let go? The two choices are demonstrated in these stories. Mersault escapes any problems related to his mom but loses his mom in the process. On the other hand, the children in Trust have relationships with their parents, but various problems stem from those relationships. In the end, if it is possible to improve a toxic relationship, the best thing to do is to repair the relationship between a parent and their kid in order to move forward in a healthy manner.

Stranger vs. Psycho

In countless stories, you will find different characters who are known for their peculiar emotional behavior. The two characters, Meursault, from Albert Camus’ novel, The Stranger, and Patrick Bateman, from Bret Easton Ellis’ film, American Psycho, are prime examples of characters who resist or don’t meet social expectations and behavior and exhibit emotional detachment. While the two stories and character’s lives are vastly different, there are notable similarities between the two characters that I felt should be explored. 

A key quality Meursault and Bateman share is their emotional detachment from society. It is apparent in Meursault’s life through his inability to conform to societal expectations. When his mother passes away he shows little to no grief or sorrow. Another occasion is after he murders the Arab man he shows no fear, passion, or emotions at all. Bateman is similar in the ways he shows no remorse or emotional response to his actions. After his many murders, he dismembers the body and returns to work as if nothing had even occurred. He differs in the way he presents more sadistic and disturbed tendencies and behaviors, whereas Meursault, while emotionally detached and indifferent, doesn’t express the same level of violence and sadism. 

A big difference between the two is their social presentation. Bateman presents himself as a charming and well-mannered individual to his peers and coworkers, concealing the side of him that would not be socially acceptable. Meursault on the other hand doesn’t hide his beliefs and indifference. He doesn’t pretend to feel emotions that he doesn’t, such as when he is faced with situations like his mother’s death and his relationship with Marie.

They both experience feelings of isolation due to their emotional detachment. They result from different specific factors, with Meursault’s stemming from his inability to meet the emotional level expected of him, and Bateman’s coming from his psychopathic and violent behavior. However, both of their isolation stems from their actions and behavior, setting them apart from societal norms and making them outsiders in their stories.

“YOLO”, An excuse for making free stupid decisions or A logical Relation to life being about death?

In the book “The Stranger” the whole book meursault gives an attitude of having no emotion towards anything. Everytime Marie asks if he loves her, He states, “It didn’t mean anything”(41). He still says he would marry her though. In relation “YOLO” You Only Live Once, which is a term Since you only live once, you need to live life to the fullest, even when that means embracing adverse behavioral choices that carry an inherent risk. This thought is often used by tenagers and young adults to take risk because there is only one life so it doesn’t matter unless you try everything.

This motto I believe has a interesting relationship to Mersault’s ideology. Mersault does many things not to just risk it but he just doesn’t think that his life matters as he thinks living is pointless. This comes back to bite him as he murders Arab and is being charged with murder. Which is an extreme view of taking a risk but this is a more demoralizing attitude about doing things.

By the end of the book Mersault still is facing his execution and he is in his bunk and feels free from the world but considers that he wants to live again, because no one had the right to cry for him but the Chaplain still did it for him. Meursault after this thinks to himself how significant this was and doesn’t change his mind but gives him an understanding of his mother and that once ur free having meaning to live is all that you want in the last moments. His mindset changes from the sadistic not caring about what he does because life doesn’t matter to a “YOLO” view of making life count and being free.

No Stranger To Control

In Albert Camus’ The Stranger the main character Meursault often displays little to no emotion throughout the story. Whether it is barely exhibiting any signs of mourning at his own mother’s funeral, or killing a man without a second thought, Meursault defies societal expectations for what emotions he should be feeling and when. Although some may say that Meursault’s lack of emotional response comes from his ability to live in the moment more than the rest of society, one could also argue that Meursault’s extreme control over his emotions comes from his feelings of lacking control over his life and death in general. After experiencing a loss as devastating as the loss of a mother, one may find themselves face to face with their own mortality. Everybody dies, no matter what you do it is the one fact of life that cannot be escaped. Upon his mothers death, Meursault found himself unsatisfied with the lack of control he has over his life, realizing death comes for us all. Instead of having an existential crisis, Meursault chose to find control in other aspects of his life, such as harboring extreme control over his emotions. That is why in moments like his mothers funeral Meursault shows no emotion, seeing that if he cannot control death he will at least control his reaction to it. 

We see this again when Meursault takes the life of the Arab man on the beach. Instead of feeling regret after the killing, he carries on. He forces all emotional attachment to that moment out of his mind. By turning off his feelings towards death and killing, Meursault avoids the cognitive dissonance and remorse that comes with taking away someone’s life. This avoidance of cognitive dissonance can also be seen at his mother’s funeral because Meursault expresses how he dismissed his mother in the last few years of her life all the way up until her death. By removing any emotion from death and the notion of losing a person forever, Meursault can avoid the pain of realizing he will never have the chance to recommit to his mother in her lifetime. Overall by shutting off his emotions Meursault regains control over his life because distressing notions like that of death will on longer have any effect on him, allowing him to live an undisturbed life, without fear and stress over his impending death, or the deaths of others.

The Power of Indifference

In Albert Camus’s “The Stranger” the main character, Meursault, lacks any strong opinion or feeling on really anything. Meursault’s response to a multitude of different situations or lack there of a reaction is very interesting to follow as a reader. Meursault’s indifference to almost everything creates tension between him, other characters in the book, and society.

Meursault really does not seem to let anything affect him, which in a way allows him to be in control of his own life, even when life may seem uncontrollable. Through not caring about anything, Meursault establishes himself as detached from society. Societal expectations ask for reactions and feelings expressed for certain situations, like grief for a loved ones passing or emotion during a proposal for marriage, and Meursault’s indifference quietly defies those societal beliefs, and puts him on the outs of society. Even though this places him on the outs of society, he does not really care about that either.

Throughout the story, Meursault exemplifies the power of indifference. Receiving indifference from another person can make people feel annoyed, and leave them asking “Why?,” “Why does this person not care about this?”

I think readers can learn the impact indifference can make on other people from Meursault, and also learn how to deal with another person’s indifference. Indifference may show that they simply do not care about the topic, and in that case most of the time, it is better to keep doing you, and to not worry or be annoyed by them, which can be incredibly hard.

At the end of the story, Meursault calls the “gentle indifference of the world” (122) like a “brother” (123) to him. He believes he understands and also relates to the absurdity of the world, and because of that, believe that is the world is indifferent, and that he must be indifferent to the world.

Maria and Matthew: Their Dynamic

After watching Trust (1990) directed by Hal Hartley, I discovered the similarities between the two leading characters Maria and Matthew as well as their opposite traits that balance their on-film dynamic.

Both of the young characters find themselves in the middle of a life-crisis. Maria, being a pregnant high school dropout whose father just passed away, finds no support from her family or boyfriend. Matthew recently quit his job from frustration and lives under the roof of his abusive father, with no other known family members or friends to provide him with support him. During these low times, Maria and Matthew discover each other, and are able to provide comfort and emotional aid to one another. Both characters also have one remaining parent, which is the same gender as themselves. These remaining parents are extremely harsh on their kids, which Maria and Matthew both recognize. Maria tells Matthew to leave his cruel father after spending a night in his home, and Matthew also begs Maria to escape her torturous mother after he spends a night in Maria’s house. Overall both have sympathy for each other and provide a support system for their similar back rounds.

Nonetheless, Maria and Matthew have several contrasting traits that balance their relationship. For example, Matthew is very intellectual and has more life experience, while Maria is less educated and quite naive. This provides several teaching moments between the two and allows their bond to grow. Furthermore, Matthew has shown he can be cold and closed-off towards strangers when in public, for example when engaging with Peg, Maria’s sister, in a bar, he told her to “shut up” and said other rude phrases. On the other hand, Maria is very kind, open, and respectful towards others when in public. This can be seen when she has a deep conversation with the married woman on the bench. Both characters have several examples of similar traits and opposite ones, which develop throughout the film to express their understanding and support for one another.

The Stranger’s Existentialism vs Morrissey’s Nihilism

Throughout the story The Stranger, our stranger constantly shows signs of indifference and just going along with his life. Seeming to not care about what actually happened but still having an input in his decisions and outcomes. Immediately I was reminded of The Smiths, a band at the forefront of the post-punk, existential, brit-rock era 30-40 years ago throughout the 80s and 90s. With lead singer Morrissey and his poem like lyrics, incorporating many dark themes into their discography. Many times referencing death and ends while also incorporating romantic and even funny or satirical themes. However as I researched and my understanding of both grew, I realized a few key differances.

While both the stranger and Morrissey have a base philosophy of nothing matters, the stranger sees that in a much more true existentialist way, an opportunity to live. Throughout the book we see the Stranger displaying signs of “nothing matters in life” as well as it being an “opportunity to live”. One of these times is when Marie asks if he would marry her. He doesn’t say yes or no, rather he repeatedly responds with “it doesn’t matter”(41). Showing how truly indifferent he is, to things most people would consider meaningful or turning points in their lives. However, he displays his own ways of “living”, in ways most people wouldn’t. He spends entire days looking over his balcony just watching his busy street. It wouldn’t be much to most people however to him he is connecting with his community and building relationships no matter how big or small. His existentialism comes off as cold indifference of nothing matters, however a deeper understanding shows he merely lives in the moment doing what he wants because life is so absurd.

I used to think Morrissey was the same way, this misunderstood existentialist who once I really paid attention to and understood, would turn out to be living in the moment and living life to his own fullest, however I was wrong. Morrissey and his songs see life in a much more Nihilist way, as if it were a place of giving up. We can see this in one of The Smiths more popular songs titled Heaven knows I’m Miserable Now, where he sang about events that most people would consider happy, one such instance is finding a job. He evens goes to state that he was “happy in the haze of the drunken hour”, however he always followed it up with “but heaven knows I’m miserable now”, implying he never was truly happy, or if he ever felt happiness, deep down it wasn’t true to the point that only heaven knew he was lying to himself. This gives off a much more Nihilist way of thinking, highlighting the differences between himself and the stranger. This theme of hopelessness and loneliness to the point of nothing mattered persisted throughout The Smiths entire career and even stayed with Morrissey during his solo career after The Smiths. In the beginning, he gained popularity because of his poetic way of writing and singing, however it bothered many once they took a closer listen, even so, it drew others. Whether he was a nihilist or not, he sure sounded like one, and between him and the stranger, I understood the similarities and differences between existentialism and nihilism.

The Parallels Between Harley Quinn and Marie

Marie. A simple girl hopelessly in love with a man who would not love her back. Harley Quinn. A villain with dense backstory, and another girl who is stuck being in love with a man who will not love her the way she does him.

Marie and Harley Quinn are from two entirely different universes, and it is incredibly easy to draw parallels between the two women. Marie throws herself into constant trysts with Meursault, resulting in him using her for her body to satisfy his urges. He has never seen her for the women she truly is. Harley, on the other hand, is in a similar situation. Harley constantly begs Joker for attention and validation, but only receives it at his discretion.

When looking at Marie’s relationship with Meursault, Marie is constantly looking for his attention, receiving little to none back. When she asks him to marry her, he emotionlessly replies that he doesn’t care and that, if she wants to, he is fine with doing so because it’s whatever to him. While he is technically agreeing to the marriage, he shows no emotion when doing so, lifelessly giving his consent to marriage. Whereas, when Marie is asking for his hand, she is obviously very excited and is undeniably looking for his excitement in return. She is genuine and he does not reciprocate that.

Similarly, Harley Quinn is constantly on the lookout for the Joker’s attention. All of her actions are done with his approval as the goal, and does whatever is asked of her. However, when looking for validation from him for her actions, she only receives it when he wants to give it to her. Using the 2016 film Suicide Squad as an example, there is a pivotal scene that elaborates on Harley Quinn’s awakening from her former persona as psychiatrist Dr. Harleen Quinzel. In this scene, she is willing to live, die, and fall hundreds of feet into a chemical pool for him. She makes it clear her life is no longer hers, but now the Joker’s. Furthermore, he only pays attention to her when it is convenient to him, not so different from the relationship between Marie and Meursault.

When comparing these characters, one can see that Marie and Harley are not too unalike from the other. They are both constantly looking for validation and attention from their partner, willing to extend themselves to lengths that aren’t reciprocated. Both women are in a toxic relationship but are blind to how it is impacting them, chasing after love they will never catch.

Common Themes of Existentialism in “The Stranger” and “The Myth of Sisyphus”

Existentialism serves as a key factor of Albert Camus’ works, “The Stranger” and “The Myth of Sisyphus.” These two pieces share the exploration of existentialism, the absurdity of life and how it operates, and the significance of individualism and freedom.

Both works vividly delve into the concept of the absurdity of life. In “The Stranger,” Meursault’s detachment from societal norms and indifference to life’s events show existentialism that existence doesn’t have purpose and meaning, revealing the absurdity of it. At the same time, “The Myth of Sisyphus” portrays Sisyphus’s eternal punishment as a metaphor for the futile nature of human existence. Sisyphus, by embracing his punishment and finding meaning through rebellion against the absurdity, exemplifies the central existentialist theme of being absurd.

These works emphasize individualism and personal freedom. Existentialism is displayed in both “The Stranger” through Meursault’s choices and in “The Myth of Sisyphus” through Sisyphus’s relentless defiance against meaninglessness. Both works challenge societal norms, emphasizing that individuals must confront the absurdity of existence and choose their paths in life. This shows that “The Stranger” and “The Myth of Sisyphus” mirror each other in their exploration of existentialism, revealing Albert Camus’ consistent existentialist perspective and giving insights into the human condition and the pursuit of meaning in an absurd world.

Meet Existentialism’s Cheerful Cousin

In the novel, The Stranger, by Albert Camus, the protagonist Meursault is an existentialist. In his life this means he does not form deep connections or think very profoundly about anything because in his mind, nothing matters. It will all come to an end one day so why waste time putting effort into life?

I find this interesting because to me and I think it’s fair to say, to most, this seems like a very negative thing. It sounds sort of depressing to live a life caring about nothing, including what happens to yourself or others. However, what I wonder about this point of view is if nothing matters and it will all come to an end eventually, why not do the opposite. Why not live your life to the absolute fullest, trying your very best to stay as happy and free in a more positive life. I guess this is me questioning or maybe critiquing existentialism because with this definition of it, I can’t help but think, what if you took the same values and used them to live life in the exact opposite way. Is that a thing? I just found it interesting because this was my first real reading where existentialism was the main idea of the text. It is definitely not the kind of book I would choose to pick up but none the less I enjoyed The Stranger a lot and found the morals behind it very interesting and new to me.

Patriarchy: More Strange Than Straightforward

People have made the claim that in Albert Camus’ novel, The Stranger, the French-Agerian author attempts to inflate patriarchal views. Camus’ novel stars the stoic young Meursault, a calm and unemotional man who is referenced multiple times throughout the book as reasonable and understanding. Many of the female characters in Camus’ novel are made to represent the exact opposite of Meursault’s coolness. Female characters such as Marie are introduced to the reader as emotional and dependent. For example, early on in the story, Marie becomes romantically involved with Meursault and even asks if he would be open to the idea of marriage with her. While Meursault is not against marriage he makes it obvious that in his mind things like marriage and romance are not priorities, and he is often troubled with ‘much deeper thoughts’ than love. Instances like these cause readers to deem Camus’ interpretation of women throughout the novel as sexist, showing them only as needy, dependent, and shallow thinkers who solely concern themselves with lust and romance. However, this may not have been Camus’ intention at all. Instead, it could be that this way of writing the story is the product of patriarchal views in the subconscious of Camus’ mind that were present all around him in the way his novel was written. 

In the 1940s, when this novel was published, France was amidst World War II. Men were off at war, fighting for their country and their lives, and leading what was deemed the noble battle for freedom, while women were left home to tend to their families, their homes, and oftentimes small jobs in factories and other facilities that were just beginning to let women work due to the circumstances of the war. Society in France was far from what it is today, and this style of living may have greatly affected Camus when writing The Stranger.

Because of these circumstances, The Stranger’s interpretation of women can be seen in a different light. Things that we often deem sexist today may have been seen as progressive in the past, especially in the climate of World War II. For example, Camus’ display of women as sexually determined and complex, romantically inclined beyond just the interest of their partners, and as independent thinkers who carry out their desires despite the strong societal influences of the time telling them to do otherwise, can display how Camus shows sides of women that were not always seen as present or favorable at the time. Although many of the things Camus portrays women as may be deemed sexist today, by reading further into the time period and circumstance we can see how Camus’s display of women may have never been aimed to be sexist or make a statement about women at all. Although this may not be my full opinion of his writing or motives, it is important to take into account the circumstances of the time when evaluating his representation of women in his literature.

Hey There, Little Stranger

“Hey there, little stranger
You’re right, I don’t even know your name
Such a mysterious creature
I’ve stumbled upon  my way”

This line taken from Little Stranger by Dawid Podsiadło which symbolizes the meeting of a stranger and the impact the interaction has on an individual. The song has undertones of sadness and regret however matches The Strangers theme of betrayal and unapologetic acceptance of character as the narrators in the end both come to the conclusion of their actions and accept it. However what makes it interesting is even in these lines of text, the other person the narrator is talking to is not given a name nor an identity but seen as a creature which correlates to the way The Stranger identified Muslims as a whole.

“The walls are crushing the windows open and I fall
Flying through all the mistakes I have done
I see it clearly all of the disappointed faces
I see the damage I’ve caused in their own spaces”

These lines focus on the overall damage they have caused to other people and the mass levels of disappointment caused by the Narrator. Just as Meursault was able to identify those who hated him and considered him a villain just off understanding his actions. “The walls are crushing” perhaps alluding to the confined spaces of prison in which the narrator and Meursault were forced to endure and ponder their actions and reflect on their overall life which could be the transition to the next line. “Flying through all the mistakes I have done” which could allude to the self reflection in prison both characters endure as they ponder their actions.

“I was a liar, I was not worth of being trusted
I was a mugger mugged closest people stole their hearts and
Now I know, that’s why I am alone
Hey little stranger, thank God you’re finally home”

These lines symbolize the narrator’s acceptance of his situation as he begins to self accept his own faults such as Meursault did. The line “I was a liar, I was not worth of being trusted” is an example of how in the end both characters begin to accept the idea of the loss of freedom as they come to terms with everything they have caused. Even transitioning to the lines “Now I know, that’s why I am alone” alluding to the idea of being in captivity or having no one such as Meursault did in prison before he was sentenced to death. These lines choose to transition the narrator’s crime and punishment even leading to the eventually transitioning to the final lines.

“I think you’ve got me in a place you wanted to
You were meeting me, I was not meeting you
It’s time to act only one thing left for me
I need to wake up from my flawless dream,

Hey there, little stranger
I think I get it now”

After hearing this song you come to realize in the end the Narrator realizes there is only one fate left for him in this case being death. Meursault even in the end chose to accept his death with the chilling lines “I had only to wish that there be a large crowd of spectators the day of my execution and that they greet me with cries of hate”. This line connects to the final line of the song in which the Narrator finally accepts the fate given to him, understanding that by accepting the judgment given to the world he can finally accept his life in death and finally move on to a happier place. 

Philosophical Suicide

The French, who had occupied Algeria since 1834, oppressed and killed Arabs until the 1960s. Since Meursault’s trial occurred in mid-1900s Algiers, he could have easily given any excuse and avoided the verdict of capital punishment. Furthermore, when the chaplain offers Meursault the comfort of the Christian faith, he has an existential outburst — irritated with the idea of spending the rest of his limited time with god. In a way, Meursault consents to his own death: Why? 

As Camus puts it in his “Preface to The Stranger”, The Stranger is a story of a man who “agrees to die for the truth.” In this case, the truth is that accepting preconceived ideas of meaning based on some philosophy or religion, like Christianity, is to be as condemned as Meursault. To Camus, one must accept the absurd and revolt against the suffering it permeates, as the commitment to a life of searching for meaning that does not exist is to commit philosophical suicide.

Lana Del Rey’s “Born to Die”: Marie’s Perspective

“Feet don’t fail me now
Take me to the finish line
Oh, my heart it breaks every step that I take
But I’m hoping that the gates, they’ll tell me that you’re mine
Walking through the city streets
Is it by mistake or design?
I feel so alone on the Friday nights
Can you make it feel like home if I tell you you’re mine?”

This reads the opening verse of Lana Del Rey’s song Born to Die which is apart of her album Born to Die – The Paradise Edition, first released on January 27, 2012. This song reflects longing undertones and perpetuates a very similar idea as The Stranger which is the mindset of moving forward in life believing everything will come to an end in the grand scheme of things. However, there is a slight difference in the perspective of the song and that of the novel.

For instance, The Stranger, taking on a very masculine focused perspective, discussed love as if it is truly worthless and meaningless as it scarcely touched on the deeper characteristics, needs, and wants of female characters. Though Meursault maintains the values (or lack of) which endows that life is absurd and nothing matters, Marie appears to hold out the diminishing hope that Meursault could one day love her the way she loved him, adding some sense of meaning to this value.

After reading The Stranger, one may be read the title of this song and assume its relation is to the perspective of Meursault and his carelessness for life and everything in it, but under further analysis, it is revealed that it more accurately reflects the perspective of Marie and her experience in loving someone like Meursault. This very assumption in fact indicates an individual’s personal bias after reading the story which, heavily centered on Meursault, forgets Marie’s emotions and in itself solely focuses on her physical characteristics rather than her emotional ones. It is safe to say that her emotions include questioning her relationship with Mersault, specifically after he became locked up in prison.

In the story, when Meursault first becomes locked up, Marie visits often, discussing marriage and the future with him, but as the days progress, she visits less and less, most likely giving up on their relationship or slowly finding herself in a better situation without his presence. Lyrics which display this include “Sometimes love is not enough and the road gets tough, I don’t know why… the road is long, we carry on, try to have fun in the meantime”. In relation to the story, these lyrics would be set in the “meantime”, referring to the time period when Meursault was in prison and Marie, attempting to carry on with her life, waits for them to be reunited once more. “Sometime love is not enough” represents the harder days she may experience during this period which is spent holding onto the positive idea of Meursault that she has created in her head, that he loves her and is a fun person to be surrounded by, and longs for his presence.

However, like Born to Die, The Stranger progresses and Marie’s desires shift as she accepts the fate of the vanishment of her own idea of Meursault and a more accurate picture is painted. This can be perceived in the lyrics which read “Choose your last words, this is the last time, ‘Cause you and I, we were born to die”. Marie has advanced from her love, finally moving out of the existentialist hole that Meursault has dug, accepting that their values and needs did not align and there is more to the world and life than someone like Meursault.

The Stranger: Why Didn’t Meursault Plead Insanity?

Albert Camus’ unique novel, The Stranger, explores existentialism and the disconnectedness and absurdity of human existence. The protagonist, Meursault, is an interesting character whose actions are often perplexing and detached from societal norms. Meursault should’ve plead insanity in his murder trial as his unconventional behavior and emotional detachment align with symptoms of mental instability.

One of the key reasons behind the insanity defense for Meursault is his evident emotional detachment. The novel portrays him as an individual seemingly disconnected from his emotions, unable to grasp the traditional expectations of empathy and sympathy. Meursault’s nonchalance during his mother’s funeral, a crucial event, renders him a potential candidate for an insanity plea. His inability to mourn conventionally challenges the established norms surrounding human emotion, hinting at an underlying mental instability.

Additionally, Meursault’s existential turmoil further supports the possibility of an insanity defense. His overwhelming struggle to find meaning in life, with an intense awareness of life’s absurdity, plays a significant role in his actions. Meursault exhibits a sense of detachment from societal constructs such as morality, religion, and social interactions. By using the defense of insanity, Meursault would have been able to demonstrate that his unusual behaviors were a part of his profound existential crisis, rather than deliberate malice.

You would think that any lawyer would suspect Meursault’s mental instability and even consider the possibility of pleading insane, which one might find quite strange but maybe that’s why its called The Stranger.

Why The Grateful Dead’s “Estimated Prophet” Belongs on Our The Stranger Playlist

“My time coming, any day, don’t worry about me, no.”

This is the opening line to Grateful Dead’s Estimated Prophet, which was first performed in February 1977 and eventually released in the famous Terrapin Station in July 1977. Estimated Prophet, its lyrics by John Barlow and music by Bob Weir, touches on how many people at their shows would come up to them and tell them about their existentialist visions of becoming a prophet in the eyes of god. In context, the nature of this song is satirical in that the band members would frequently encounter these types of people at all of their shows and the people would think they were having a genuinely unique vision. Putting that context to the side, however, and analyzing the lyrics at face value reveals parallels between Estimated Prophet and The Stranger.

In The Stranger, Meursault has an indifferent approach to life; he doesn’t grieve over his mother’s death, he kills a man without any second thought, and he doesn’t fear his conviction in the trial and has no intent to protest it. He is completely disconnected from any sort of external pressure that would shape his world view. What Meursault is taking part in is the core of existentialism; he is seeing himself as a free man only after he accepts his fate.

Going back to Estimated Prophet, the opening line, “My time coming, any day, don’t worry about me, no,” tells a lot about the message of the song. The speaker is set on their vision of fate, and doesn’t want anybody to question it. This line connects to Meursault because when he is awaiting his sentence for his crime, he expresses that he has no intent to challenge the result and doesn’t fear his death. He does this because in his mind, death is inevitable no matter the cause of it. He is certain that his fate is execution. In an essence, he knows his time is coming, and he doesn’t want anyone to worry about him, referencing back at the opening line.

Another line of Estimated Prophet that connects with The Stranger is the seventh line of the chorus, “Like an angel, standing in a shaft of light/Rising up to paradise, I know I’m gonna shine.” Up until the end of the novel, Meursault feels isolated from the active society because of his detached emotions. This is seen in the day after his mom died that he spent people watching from his balcony like it was any other day. He was isolated in his own world, both physically and emotionally. However, at the end of the novel there is a shift in Meursault’s connection with society.

Once he was sentenced to death, Meursault recognized his passivity in society and became more active. This is seen in him yelling at the Chaplain and asserting his contentedness with his fate. In showing his contentedness with his fate, Meursault stated that he hoped that there would be a large crowd of spectators at his execution who would greet him with cries of hate (123). He desired this because he had risen up in asserting his fate and was totally at peace with it. Connecting back to the lines from Estimated Prophet, Meursault asserted his contentedness with his fate as is he had risen up like an angel and knew he was “gonna shine.”

Both Estimated Prophet and The Stranger share fundamental themes of existentialism in that a character is fully at peace with their fate, and won’t take any external pressures into account. Therefore, I believe that Estimated Prophet by Grateful Dead belongs on our The Stranger playlist because the existentialist messages in the song reflect those that Meursault feels.